Showing posts with label Service. Show all posts
Showing posts with label Service. Show all posts
Thursday, 12 June 2014
Christ the Pleasing Aroma
When Noah left the Ark, he "builded an altar unto the LORD; and took of every clean beast and of every clean fowl, and offered burnt offerings on the altar. And the LORD smelled a sweet savour ..." (Gen 8:20-21).
The words "sweet savour" mean a "pleasant smell" or a "soothing aroma" (NKJV). It could be translated as "an aroma of rest". Thus, linked with the offering made by Noah there was to the LORD a pleasant, satisfying, restful, soothing aroma.
Christ ... a sweet smelling savour
This offering illustrates (as do the vast majority of OT offerings) the offering of the Lord Jesus. In Eph 5:2 we read "Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour".
When the Saviour "through the eternal Spirit offered Himself without spot to God" (Heb 9:14), He brought infinite pleasure, satisfaction, and rest to God's heart. Here was One upon earth who honoured God in everything, and who gave everything to God. This is more fully told out in the Burnt Offering of Leviticus 1.
We ... a sweet savour of Christ
A related truth is revealed by the apostle Paul in 2 Corinthians 2:14-16. In v15 he notes "we are unto God a sweet savour of Christ, in them that are saved and in them that perish ...".
Paul speaks in the context of his service for God. He likens the forward march of Christ to the triumphal procession made by Roman Conquerors. In the victory parade of a triumphant Roman general, captives were led along and incense was burned, producing a sweet smell. Paul sees in his own service a number of parallels.
First, he is in the train of Christ, conquered by the mighty victor, a willing captive to grace. We sometimes speak of "surrendering to Christ", and it is those who submit to His authority and own Him as their Lord and Saviour who are eternally blessed.
Second, he is an incense bearer. The victory parade was all for the glory of the triumphant conqueror, and the incense declared this. To some this aroma was associated with humiliating defeat and death, to others it was the smell of triumph, joy and celebration. So we are "to God a sweet savour of Christ, in them that are saved and in them that perish". As we spread the Gospel, we are fragrant to God with the very aroma of Christ.
Paul further explains "To the one we are the savour of death unto death; and to the other the savour of life unto life ..." (2 Cor 2:16). How solemn this is, and yet how encouraging too! It means that, as Christ is magnified, there are results in both the salvation and damnation of souls. In our preaching of the Gospel we often measure success by the salvation of souls. There is a sense in which this is true, but only a limited sense. Our ultimate goal should be the glory of Christ and the pleasure of God. Let us take encouragement that, while we strive for the salvation of sinners, and God desires the salvation of "all men" (1 Tim 2:4), yet when people refuse to bow their wills and trust the Lord, Christ is still glorified, and God still receives pleasure from our service and Gospel proclamation.
May God help us to rejoice in what He appreciates of the person of Christ. And may the Lord enable us to be involved in spreading the Gospel with the assurance that God "through us spreads the fragrance of the knowledge of [Christ] everywhere" (2 Cor 2:14, ESV).
Friday, 30 May 2014
Christ in Noah (1)
It was Thomas Carlyle who said that "The history of the world is but the biography of great men". Certainly, in the Biblical record, the early history of man is told out in the biography of a few individuals. We have considered Adam, Abel, and Enoch, now we want to take a look at Noah and see how he may illustrate for us the person of the Lord Jesus Christ.
I want to suggest four titles for this consideration as follows:
1. Noah and Rest
2. Noah and Righteousness
3. Noah and Reputation
4. Noah and Responsibility
Noah and Rest
The name "Noah" means rest, and, in the closing verses of Genesis 5, we have some explanation given as to why Noah received that name. Lamech called the name of his son Noah "saying 'This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed'." (5.29).
So the name Noah was given with the hope that he would give rest from "work and toil" and provide comfort in the midst of a cursed world. This subject of rest is enlarged upon in Genesis Ch 8.
In the New Testament, rest is to be found in the Lord Jesus Christ. Consider:
1. The Rest of the Saviour
The life of the Lord Jesus was certainly not a life of rest and ease. He had no rest as an infant for His life was sought after by Herod! Joseph, under instruction from the angel of the Lord, took his responsibility seriously and fled into Egypt, "and was there until the death of Herod" (Matt 2.15). He had no rest as a servant, for when a would-be disciple said "Lord, I will follow thee whithersoever thou goest", the answer of the Lord to him was "Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head" (Luke 9.57-58)! It is little wonder we read of His weariness (John 4.6) and of His snatching sleep on the boat (Mark 4.38).
When did He truly rest? The answer is found in the crucifixion record: "When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost" (John 19.30). The words rendered "bowed His head" refer to a purposeful action of the Saviour, "Not the helpless dropping of the head after death, but the deliberate putting of His head into a position of rest" (W E Vine).
So the Lord Jesus rested when His work was accomplished, and nothing more needed to be done. Just as God rested when His work of Creation was completed (Genesis 2.2), so the Lord rested when His work of Salvation was fully done (John 19.30).
2. The Rest of the Sinner
It is upon the basis of this work that the Lord offers rest to man. While the Lord did not take rest in His life, He did delight to offer rest. In Matt 11 He made an appeal to individuals: "Come unto me, all ye that labour and are heavy laden, and I will give you rest" (v28).
This rest is the gift of the Lord Jesus and is enjoyed by the sinner who comes trustingly to Christ for salvation.
Perhaps one is labouring, seeking to merit salvation by their own efforts, and they discover that it is Christ who has done all the work necessary for their salvation, He has cried "It is finished" (john 19.30), and they rest there! Perhaps another is heavy laden with a burden of sin and guilt, and they discover that Christ Himself was burdened at Calvary, when the "LORD ... laid on Him the iniquity of us all" (Isaiah 53.6). Realising that He is able to remove the load, they rest there! For those who know this rest, there is nothing comparable in the world.
If some labouring and burdened sinner should read these lines, my appeal is that you would "Come" to the Saviour. Leave your self-efforts behind, allow Him to lift your burden. He has promised that He will "give you rest".
3. The Rest of the Servant
The Lord continued in Matt 11, "Take my yoke upon you and learn of me: for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy and my burden is light" (v29-30).
This rest is found in the acceptance, by the believer, of service. When an ox was placed in a yoke, it was in order that his energy be harnessed for the service of another. Thus, to willingly take a "yoke" upon us, is to voluntarily submit to the will of another. The Lord here instructs that we submit to His will, and follow in His way, to "learn of" Him. Thankfully, the Lord not only gives instruction, He is the embodiment of His teaching. The way He wants us to serve is according to His own example: "I am meek and lowly in heart" (v29).
Meekness and lowliness describe the character of the Perfect Servant, and these qualities should be characteristic of every person who seeks to serve God. Such "will find rest unto their souls". This is the "rest that one experiences in the service of Christ when he stops trying to be great" (MacDonald).
As believers in the Lord Jesus, these verses encourage us to submit our will to His, to follow the example that He has left, to emulate the Perfect Servant, our Lord Jesus Christ.
The rest of salvation is found in appreciating the Work of Christ, and responding to His invitation to come to Him. The rest of service is found in the Will of Christ, when we realise His way is best and follow Him, no matter the cost. For those who do, we will find that His "yoke is easy", it fits well; and His "burden is light", for it is a burden shared by Him.
So, in this cursed earth, there is rest and comfort in Christ. Lamech, the father of Noah, desired rest and comfort in the midst of a world that was grievous to God, and about to be judged (Gen 6.5-7). Thank God, for us, in similar circumstances, there is perfect rest in Christ.
"On Thy pierced and bleeding breast
Thou dost bid the weary rest;
Rest there from the world’s false ways,
Rest there from its vanities.
Rest in pardon and relief,
From the load of guilt and grief,
Rest in Thy redeeming blood,
Rest in perfect peace with God.
Sin-atoning Sacrifice,
Thou art precious in mine eyes;
Thou alone my rest shall be,
Now and through eternity"
(Crowned with thorns upon the Tree; H Grattan Guinness).
I want to suggest four titles for this consideration as follows:
1. Noah and Rest
2. Noah and Righteousness
3. Noah and Reputation
4. Noah and Responsibility
Noah and Rest
The name "Noah" means rest, and, in the closing verses of Genesis 5, we have some explanation given as to why Noah received that name. Lamech called the name of his son Noah "saying 'This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed'." (5.29).
So the name Noah was given with the hope that he would give rest from "work and toil" and provide comfort in the midst of a cursed world. This subject of rest is enlarged upon in Genesis Ch 8.
In the New Testament, rest is to be found in the Lord Jesus Christ. Consider:
1. The Rest of the Saviour
The life of the Lord Jesus was certainly not a life of rest and ease. He had no rest as an infant for His life was sought after by Herod! Joseph, under instruction from the angel of the Lord, took his responsibility seriously and fled into Egypt, "and was there until the death of Herod" (Matt 2.15). He had no rest as a servant, for when a would-be disciple said "Lord, I will follow thee whithersoever thou goest", the answer of the Lord to him was "Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head" (Luke 9.57-58)! It is little wonder we read of His weariness (John 4.6) and of His snatching sleep on the boat (Mark 4.38).
When did He truly rest? The answer is found in the crucifixion record: "When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost" (John 19.30). The words rendered "bowed His head" refer to a purposeful action of the Saviour, "Not the helpless dropping of the head after death, but the deliberate putting of His head into a position of rest" (W E Vine).
So the Lord Jesus rested when His work was accomplished, and nothing more needed to be done. Just as God rested when His work of Creation was completed (Genesis 2.2), so the Lord rested when His work of Salvation was fully done (John 19.30).
2. The Rest of the Sinner
It is upon the basis of this work that the Lord offers rest to man. While the Lord did not take rest in His life, He did delight to offer rest. In Matt 11 He made an appeal to individuals: "Come unto me, all ye that labour and are heavy laden, and I will give you rest" (v28).
This rest is the gift of the Lord Jesus and is enjoyed by the sinner who comes trustingly to Christ for salvation.
Perhaps one is labouring, seeking to merit salvation by their own efforts, and they discover that it is Christ who has done all the work necessary for their salvation, He has cried "It is finished" (john 19.30), and they rest there! Perhaps another is heavy laden with a burden of sin and guilt, and they discover that Christ Himself was burdened at Calvary, when the "LORD ... laid on Him the iniquity of us all" (Isaiah 53.6). Realising that He is able to remove the load, they rest there! For those who know this rest, there is nothing comparable in the world.
If some labouring and burdened sinner should read these lines, my appeal is that you would "Come" to the Saviour. Leave your self-efforts behind, allow Him to lift your burden. He has promised that He will "give you rest".
3. The Rest of the Servant
The Lord continued in Matt 11, "Take my yoke upon you and learn of me: for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy and my burden is light" (v29-30).
This rest is found in the acceptance, by the believer, of service. When an ox was placed in a yoke, it was in order that his energy be harnessed for the service of another. Thus, to willingly take a "yoke" upon us, is to voluntarily submit to the will of another. The Lord here instructs that we submit to His will, and follow in His way, to "learn of" Him. Thankfully, the Lord not only gives instruction, He is the embodiment of His teaching. The way He wants us to serve is according to His own example: "I am meek and lowly in heart" (v29).
Meekness and lowliness describe the character of the Perfect Servant, and these qualities should be characteristic of every person who seeks to serve God. Such "will find rest unto their souls". This is the "rest that one experiences in the service of Christ when he stops trying to be great" (MacDonald).
As believers in the Lord Jesus, these verses encourage us to submit our will to His, to follow the example that He has left, to emulate the Perfect Servant, our Lord Jesus Christ.
The rest of salvation is found in appreciating the Work of Christ, and responding to His invitation to come to Him. The rest of service is found in the Will of Christ, when we realise His way is best and follow Him, no matter the cost. For those who do, we will find that His "yoke is easy", it fits well; and His "burden is light", for it is a burden shared by Him.
So, in this cursed earth, there is rest and comfort in Christ. Lamech, the father of Noah, desired rest and comfort in the midst of a world that was grievous to God, and about to be judged (Gen 6.5-7). Thank God, for us, in similar circumstances, there is perfect rest in Christ.
"On Thy pierced and bleeding breast
Thou dost bid the weary rest;
Rest there from the world’s false ways,
Rest there from its vanities.
Rest in pardon and relief,
From the load of guilt and grief,
Rest in Thy redeeming blood,
Rest in perfect peace with God.
Sin-atoning Sacrifice,
Thou art precious in mine eyes;
Thou alone my rest shall be,
Now and through eternity"
(Crowned with thorns upon the Tree; H Grattan Guinness).
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