Christ and the Wages of Sin

Reading Genesis 5 is like walking through a graveyard looking at the headstones. The chapter gives very little narrative about the persons it names, but the repeated refrain of the chapter (recorded 8 times) is "and he died" (5.5, 8, 11, 14, 17, 20, 27, 31).

In contrast to this common experience is the record of Enoch who "walked with God: and he was not, for God took him" (5.24). The name Enoch means "dedicated".

From Genesis 5, we want to view Christ in the following ways:

1. Christ in His Death
2. Christ in His Dedication

This post will concentrate on:

Christ in His Death

In the early chapters of Genesis, death is considered from a variety of standpoints. In Ch 2 it is the certain result of sin; in Ch 3 it is God's method to provide a covering for the sinner; in Ch 4 it is both the acceptable means of approach to God, and the measure of the depravity of man; in Ch 5 (as we shall see) it is the (almost) universal experience of humanity.

Death takes on various emphases in Scripture, depending upon the context. There is spiritual death "dead in trespasses and sins" (Eph 2.1), there is physical death "It is appointed unto men once to die" (Heb 9.27), and there is eternal death "And death and hell were cast into the lake of fire. This is the second death" (Rev 20.14). The core meaning of "death" is separation. In spiritual death, the person is separated from the life of God in time; in physical death the person is separated from the present sphere of life in this world; in eternal death the person is separated from God eternally and irrecoverably. 

In Genesis 2, the prohibition given by God to Adam was "of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die" (2.17). The death in view here was first spiritual death, Adam upon sinning, was immediately "alienated from the life of God" (Eph 4.18), and this in turn would lead to his physical death.

The certainty of death as a result of sin is stressed, "thou shalt surely die" (2.17). However, in Ch 3, in the temptation of Eve, the serpent responded by denying this fact "Ye shall not surely die" (3.4). The devil's deception was that disobedience is not dangerous, that sin has no consequences.

Ch 5 is the confirmation that it is God who was truthful! While Adam died spiritually in the very act of disobedience, he also died physically some time later, and this fact cannot be denied. The New Testament states that "by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned" (Rom 5.12). This is a universal reality. "It is appointed unto men once to die" (Heb 9.27), "in Adam all die" (1 Cor 15.27).

Physical death is the universal experience of humanity and is the direct result of sin. While not original to the human condition as created by God, the disobedience of Adam has brought physical death upon all his posterity. There is an unbreakable link between sin and death.

There was however One Person who was born into this world without the inherited sin of the human family. He was not linked with Adam, being virgin-born "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God" (Luke 1.35 ESV). Neither did He commit any sin in His life. The eyes of the apostle Peter saw many actions of the Lord Jesus, and his ears heard many words, yet he confirms that He "did no sin, neither was guile found in his mouth" (1 Peter 2.22). 

Here was a sinless Man. Free from a sinful nature, pure from all sinful practice, positively holy and good: the perfect, impeccable Son of God! Yet He died. 

Why did Christ die? If sin and death are so inseparably linked, then the reason for the death of Christ must be sin also! However, He "did no sin" (1 Peter 2.22), and "in Him is no sin" (1 John 3.5). The reason that Christ died is the very core of the marvellous message of the Gospel! Summarised by the apostle Paul, the Gospel message is that "Christ died for our sins" (1 Cor 15.3). 

In Genesis 5 all the men listed were linked with Adam. Some experienced death, and one escaped death. However, the Lord Jesus Christ was not linked with Adam, death therefore had no claim upon Him. His was the voluntary death of:

1. The Divine Son: "No man taketh [my life] from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again" (John 10.18)
2. The Obedient Servant: "Who, being in the form of God ... took upon him the form of a servant ... humbled himself, and became obedient unto death, even the death of the cross" (Philippian 2.6-8).
3. The Dependant Man: "I was cast upon thee from the womb: thou art my God from my mother's belly ... and thou hast brought me into the dust of death" (Psalm 22.10, 15).
4. The Loving Saviour: "Christ died for our sins ... was buried ... rose again the third day ... was seen" (1 Corinthians 15.3-5).

So, relating the death of Christ to the early chapters of Genesis, we learn that Christ died: (a) To deal with the results of sin. (b) To provide a covering for the sinner. (c) To become the one means of approach to God. (d) To witness to the guilt and depravity of man. (e) To provide salvation for the human family.

"He died that we might be forgiven;
He died to do us good;
That we might go at last to heaven,
Cleansed by His precious blood!"

Christ in the Fall (4)

In our previous posts on Genesis 3, we have traced out the Lord Jesus as contrasted with Adam and Eve, as calling to Adam and Eve, and as conquering for Adam and Eve. Today, we see Him typified in the covering provided by the LORD God for Adam and Eve. 

The Covering 

The immediate result of the fall was that "the eyes of them both were opened, and they knew that they were naked" (v7). 

From the moment when they became conscious of "good and evil" in the broadest moral sense, they knew that nakedness was unsuitable for the presence of God. A covering was required, "and they sowed fig leaves together, and made themselves aprons" (v7). 

This covering showed some awareness of need, but did not properly assess God's righteousness. It did not cover them as God intended them to be covered. God intervened and "Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them" (v21).

Thinly veiled under historical detail is a symbolic meaning which is expanded upon through Scripture. 

The Covering of Works

Adam and Eve were exposed before God, and they knew it. So "all things are naked and opened unto the eyes of him with whom we have to do" (Heb 4.13). With the backdrop of their disobedience, they were conscious that they were unfit for His presence. 

Thus they endeavoured to solve the problem by the application of initiative, ingenuity, and industry. They "sowed fig leaves together, and made themselves aprons" (v7). However, even with this covering they were aware that they remained unfit for God's presence, for when they "heard the voice of the LORD God walking in the garden in the cool of the day ... Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden". 

All of their efforts did not give peace to the conscience or assurance of acceptance. Is this not, in embryo, the problem of man-centred religion which has been perpetuated down through the centuries?  Adam and his wife must learn that nothing of man, no work or endeavour, will satisfy God's demands, or give peace to the troubled conscience. 

The Covering of Grace

However, on the principle of grace alone, another covering was soon provided. Consider:

The Source: This covering was provided by God Himself! "Unto Adam ... did the LORD God make coats of skin, and clothed them". This is most important because it was God before whom they were exposed, and His covering would meet His own requirements! It was not man's ingenuity, but God's idea. It was God's plan and not mans. 

The Sacrifice: The fact that "coats of skin" were used is the first record of the sacrifice of an animal. God had previously stated that sin would bring death (Gen 2.17), and here the death of an innocent victim, for the purpose of making the man acceptable before God, clearly indicates the inflexible character of God's righteousness. 

The Symbolism: Once again, the spiritual import of these historical details is evident. The covering required for acceptance with God is provided by God, and obtained through sacrifice. At the very dawn of humanity's existence God provided an object lesson on His intended means of salvation. 

The Son of God, sent by the Father, would come to provide salvation for the world (John 3.17). To do so He must die, suffering the punishment for our sins, dying the death we deserve. His life would voluntarily be given. He would offer "one sacrifice for sins" (Heb 10.12). More than that, His personal acceptance before God would become the acceptance of those who trust Him. "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him" (2 Corinthians 5.21). Upon believing, a person is placed "in Christ", and therefore declared righteous, treated as righteous, and accepted with the same acceptance that is Christ's before God! 

"Behold a spotless Victim dies,

My surety on the tree;

The Lamb of God, the Sacrifice,

He gave Himself for me"

(Anonymous)

"So dear, so very dear to God,

More dear I cannot be;

The love wherewith He loves the Son;

Such is His love for me!"

(Catesby Paget).

Christ and His Bride

In Genesis 1 "God created man" and "male and female created He them" (v27). In Genesis 2, the Man and Woman are mentioned, and distinguished (v23). I would like to consider the relationship between man and woman, or more specifically, husband and wife, and draw some brief lessons about Christ and the Church. 

"And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him...And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.  And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man" (Gen 2.18, 21-22)

Notice: 

The Woman for the Man

It was God who saw that it was "not good that the man should be alone" and thus promised "I will make him an help meet for him". 

The woman was intended to be man's companion and complement. In Ephesians 1.22-23 we read that God has "put all things under [Christ's] feet, and gave Him to be head over all things to the church, which is His body, the fulness of Him that fills all in all". The word "fulness" here can have the idea of completing and filling up. 

Thus, the Church, consisting of every believer of the present age who has trusted alone in Christ for salvation, is the Bride of Christ. We are "for" Him and are intended to be His companions, enjoying His company and fellowship.  "Christ is the head of the Church ..." (Eph 5.23), as such He has authority, and we should acknowledge this by obeying His Word. 

The Woman of the Man

"And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman". 

The woman was the product of man. Adam, having been put to sleep by God, produced by the power of God, his own bride, Eve. 

So Christ has produced His Bride, at the expense of His wounded side! He "hath loved us, and hath given Himself for us ..." (Eph 5.2). He "loved the church, and gave Himself for it ... " (Eph 5.25). 

The Woman unto the Man

He "brought her unto the man". Having been put to sleep, Adam was awakened to see the fruit of that sleep, his bride. So Christ will one day have presented to Himself His bride. He is going to present to Himself "a glorious church, not having spot, or wrinkle, or any such thing but ... holy and without blemish" (Eph 5.27). What a wonder for those who are saved. One day we will be face to face with the One who loved us and died for us. 

In the past, Christ died to purchase and produce His bride. In the future, He intends to present us to Himself. In the present He requires our fidelity to Him in His absence. He will soon come 'and receive us unto Himself, that where He is, there we shall be also' (see John 14). 

Christ - Perfect Man (Gen 1)

The 6th day of the Creation narrative includes God's words "Let us make man in our image, after our likeness: and let them have dominion ..." (Gen 1.26). 

This section reveals many truths about man as God intended him to be. He was to be God's Representative (image), he was to be God's Revealer (likeness). He was to Rule for God (have dominion). He had Responsibility to be "fruitful, and multiply" (1.28). 

These features of the 'ideal' man are seen perfectly in "the man Christ Jesus". 

As the Representative, He is the "image of the invisible God, the firstborn of all creation". 

The term "firstborn" refers to His rank, not His origin. He is ranked above Creation as being it's Creator (see Col 1.15-16). He represented God in His creation work. 

As the Revealer of God, the scriptures confirm that "no one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him" (John 1.18 NKJV). To see Him was to see the Father (John 14.9).

As the Ruler for God, we "see not yet all things put under him, but we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour" (Heb 2.9) and the assurance of God's Word is that "He must reign until He has put all enemies under His feet" (1 Corinthians 15.25). 

What about his Responsibility? Has He been fruitful for God? 

As to natural posterity, Isaiah records "who shall declare His generation? for He was cut off out of the land of the living" (Isaiah 53.8), but as to His spiritual progeny "He shall see His seed ... He shall see of the travail of His soul and shall be satisfied" (Isaiah 53.10-11). 

The fruitfulness of the Lord will be seen in a filled heaven. The "travail of His soul" was His suffering for our sins upon the Cross.

The human family has failed in most of these responsibilities, but One Man has been what God intended. He is "Jesus of Nazareth, a man approved of God" (Acts 2.22).